--Robert Rollock. A prisoner is someone in a prison. Sometimes they’re translated as happy or blessed. The *Jews lived in Judah. RE: Psalm 137:9 September 14, 2017 at 2:53 pm Sorry for the late reply had the biggest hurricane ever just roll over my house.. took some time to get the inter webs back The unbeliever is drawn by the Father's cords of love and convicted of their sinfulness and need of a … The Story of Psalm 137. Her "children" will be dashed against God's Kingdom, which is … The country of Babylon was 1000 kilometres to the east. a) He is holy. A. So let us begin by looking at Psalm 137. "How blessed will be the one who seizes and dashes your little ones against the rock," (Psalm 137:9). I would like to criticize Psalm 137:9 with all my heart, soul, and being. In its whole form of nine verses, the psalm reflects the yearning for Jerusalem as well as hatred for the Holy City's enemies with sometimes violent imagery. Don Ruhl • Savage Street, Grants Pass, Oregon • July 24, In the year of our Lord, 2013 I. Psalm 137.9 9!Happy the one who takes and dashes !Your little ones against the rock! Don Ruhl • Savage Street, Grants Pass, Oregon • July 24, In the year of our Lord, 2013 Psalm 137.9 9 Happy the one who takes and dashes The psalmist penned this poem while … Last week I began a series looking at Psalm 137. 137) invokes God … Psalms 137:9 Context. What is the nature of God? Immediate context B. The psalmist writes from exile in what today is southern Iraq. Singing to the self. In 586 B.C., the soldiers from Babylon destroyed the capital city of Judah, Jerusalem. 1. Psalms 137:9 Happy [shall he be], that taketh and dasheth thy little ones against the stones. What does this verse really mean? Happy will be the one who seizes your children and dashes them against the rocks. When reading Psalm 137:9 "Blessed is the one who takes your babies and dashes them against rocks." For example the Muslims especially make use of Psalm 137:9 Happy the one who takes and dashes your little ones against the rock! It states that those who carried out God's vengeance would be happy to do His will. In these psalms, the author (usually David, although not in Ps. The context of Psalm 137 is the Babylonian captivity. Psalms 137:9 speaks of the destruction of Babylon the Great, the world empire of false religion. Bible Walkthrough: Season Two Episode: #024 A clear, easy-to-follow, video walk-through to help you understand the psalms of a defeat and broken Israeli. Psalm 137 – The Mournful Song of the Exiles. What a wonderful mixture is the Psalm of soft melancholy and fiery patriotism! Psa 137:9 says “Happy the one…” This is just a call for the Lord to destroy the evil nation. 7 Remember, O LORD, the children of Edom in the day of Jerusalem; who said, Rase it, rase it, even to the foundation thereof. Whole Psalm. (Psa 137.9) II. This shows the English words related to the source biblical texts along with brief definitions. Psalm 137:9 Translation & Meaning. means years Before Christ came to the earth. 9. Remember Context A. Siege warfare is brutal and it generally ends badly. They took the people that lived there as *prisoners to Babylon. In its whole form of nine verses, the psalm reflects the yearning for Jerusalem as well as hatred for the Holy City's enemies with sometimes violent imagery. They express the full range of human emotion and bring that emotion into the presence of God. Wider context C. Whole Bible context 1. It is God Who puts a hunger in our heart.. both for justification and sanctification. Use this table to get a word-for-word translation of the original Hebrew Scripture. This entire Psalm is placed in the mouths of Jewish captives, led naked and in chains towards Babylon after the sack of Jerusalem in 586 BC. (1-3) Mourning by Babylon’s rivers. It may also have been written many years into the exile. 8 O daughter of Babylon, who art to be destroyed; happy shall he be, that rewardeth thee as thou hast served us. B.C. That taketh and dasheth thy little ones ] So at the destruction of Troy (Horat. The setting for this Psalm involves Judahites who are being mocked by their captors in Babylon, and the Psalm … 6 If I do not remember thee, let my tongue cleave to the roof of my mouth; if I prefer not Jerusalem above my chief joy. Because this psalm is a remembrance of Babylon, many commentators believe it was written after the return from exile. ! I am going to do two things with the psalm; first, I will look at the psalm, and then I would like to look through the psalm and allow it to speak to us today.. 5 … What Does Psalm 137.9 Mean? What Does Psalm 137.9 Mean? Psalm 137 is a hymn expressing the yearnings of the Jewish people during their Babylonian exile. 9Happy shall he be, that … This destruction was later foretold in Isa 13:16. By the time they enter the city they have often had unpleasant things dumped on them multiple times as they a… The Psalmist speaks of the captors tormenting the people of God (vv. Too often I've seen this be quoted by some to mean: "Your God is terrible because he approves of smashing children on rocks" "Your God/the Bible says killing children brings happiness" But as always, it's important to actually read the psalm. Ver. Psalm 137 is a hymn expressing the yearnings of the Jewish people during their Babylonian exile. The other is an heavy imprecation and a prophetical denunciation against the enemies of the church, unto the end of the Psalm. It does not mean that the person intended to go and kill babies- it … By the rivers of Babylon, There we sat down, yea, we wept The soldiers are angry and frustrated at the long delay away from their families. This Psalm is composed of two parts. 1-3), a promise to remember Jerusalem (vv. The Psalms, perhaps to a unique degree within Scripture, are true to life. Psalm 137 is one of several psalms called imprecatory psalms. The psalm begins with the phrase, “By the waters of Babylon.” Psalm 137:9. The first is, an heavy complaint of the church, unto Ps 137:7. Whole Psalm. If we read the Scripture in context and then go to other Scriptures and history we find its true meaning. Perhaps a little bit of historical context would be helpful here. 9 Happy shall he be, that taketh and dasheth thy little ones against the stones.